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The Farewell Sermon (Arabic: خطبة الوداع, Khuṭbatu l-Widāʿ) also known as Muhammad's Final Sermon or the Last Sermon, is a religious speech, delivered by the Islamic prophet Muhammad on Friday the 9th of Dhu al-Hijjah, 10 AH (6 March 632 [1]) in the Uranah valley of Mount Arafat, during the Islamic pilgrimage of Hajj.
The Farewell Pilgrimage (Arabic: حِجَّة ٱلْوَدَاع, romanized: Ḥijjat al-Wadāʿ) refers to the one Hajj pilgrimage that Muhammad performed in the Islamic year 10 AH, following the Conquest of Mecca. Muslims believe that verse 22:27 of the Quran brought about the intent to perform Hajj in Muhammad that year.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 January 2025. Sermon event involving Muhammad and Ali Ghadir Khumm Date 10/16 March 632 (18 Dhu al-Hijjah) Location Al-Juhfa, Hejaz, Arabia Type Islamic sermon Theme The importance of the Qur'an and ahl al-bayt, Muhammad's esteem for Ali ibn Abi Talib – claimed by the Shia as evidence of the ...
Dhu al-Hijjah (also Dhu al-Hijja Arabic: ذُو ٱلْحِجَّة, romanized: Ḏū al-Ḥijja IPA: [ðu‿l.ħid͡ʒ.d͡ʒah]) is the twelfth and final month in the Islamic calendar. [1] Being one of the four sacred months during which war is forbidden, it is the month in which the Ḥajj ( Arabic : حج , lit.
The Day of Arafah (Arabic: يوم عرفة, romanized: Yawm 'Arafah) is an Islamic holiday that falls on the ninth day of Dhu al-Hijjah of the lunar Islamic Calendar. [4] It is the second day of the Hajj pilgrimage and is followed by the holiday of Eid al-Adha. [5]
Born in 1900 in the village of Tayba Ñaseen (spelled Taïba Niassène in French), between the Senegalese city of Kaolack and the border of Gambia, he was the son of Al-Hadj Abdullah Niass (1840–1922), the main representative of the Tijānī Sufi Order, often referred to asTareeqat al-Tijjaniyyaa, in the Saalum region at the beginning of the twentieth century.
West African manuscripts of Senegambia contain a secular, bilingual, Wolof-French treaty, negotiated between the Senegambian king of Bar and the French king, Louis XVIII, in 1817 CE, which starts with a common Muslim opening doxology in Arabic and continues in Wolofal, detailing the appropriate payment for a construction of a trading post in ...
In Al-Andalus, for instance, an Arabic translation of the Syriac Alexander Legend appeared, entitled Qissat Dhulqarnayn. This work explores Dhu al-Qarnayn's life – his upbringing, journeys, and eventual death. The text identifies Dhu al-Qarnayn with Alexander the Great and portrays him as the first person to complete the Hajj pilgrimage. [71]