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The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
This narrative is told in Matthew 13:1-3, [1] Mark 4:1, and Luke 5:1-3. [2] Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast. There he entered a boat, that he used as a pulpit, and addressed the crowd on the shore.
The first parable Mark relates is the parable of the sower, with Jesus perhaps speaking of himself as a sower or farmer, [4] and the seed as his word. Johann Bengel refers to Christ as the sower, along with others who proclaim the gospel, [5] but the Jamieson, Fausset and Brown commentary notes that the question, "who is the sower?"
Another primary passage of Scripture that expositors point to is 2 Timothy 4:1–2. In this passage, Paul commands the young pastor Timothy to "preach the Word." These three simple words in their context are a strong argument for the necessity of expository preaching. The word for "preach" is a word meaning to herald.
Spiritual Warfare: Winning the Daily Battle With Satan, by Ray C. Stedman (paperback 1999) Joy of Living Bible Studies : Nehemiah, Job, Psalms of Faith, Prophecy in the Book of Daniel, Gospel of Mark Part 1 & Part 2, Acts, Romans, Ephesians and Revelation—commentary by Ray Stedman, with study questions by Nancy J Collins and/or Kathy G ...
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
Exoteric means that Scripture is read in the context of the physical world, human orientation, and human notions. The first three exegetical methods: Peshat-Simple, Remez-Hinted, and Drush-Homiletic belong to the exoteric "Nigleh-Revealed" part of Torah embodied in mainstream Rabbinic literature, such as the Talmud, Midrash, and exoteric-type Jewish commentaries on the Bible.
The traditional Catholic location of the pulpit to the left side of the chancel or nave has been generally retained by Lutherans and many Anglicans, [4] while in Presbyterian and Baptist churches the pulpit is located in the centre behind the communion table. [5] Many modern Roman Catholic churches have an ambo that functions as both a pulpit ...