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Thus saith the Lord. The bass begins the accompagnato: "Thus saith the Lord". Again the words of the Lord, as told by the prophet Haggai (Haggai 2:6–7) are given to a single male voice. In "and I will shake all nations", the "shake" is rendered several times in downward coloraturas of more than a measure, and in "and the desire of all nations ...
"Thus saith the Lord, the King of Israel, And his Redeemer, the Lord of hosts: I am the First and I am the Last; and beside Me there is no God. [7] Cross reference: Revelation 1:8: “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come. [8]
Thus saith the LORD: The labour of Egypt, and the merchandise of Ethiopia, and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine; they shall go after thee, in chains they shall come over; and they shall fall down unto thee, they shall make supplication unto thee: Surely God is in thee, and there is none else, there is no other God.
"Let My People Go" is a phrase that originates in the Book of Exodus 5:1: And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. [16] Cross reference: Isaiah 2:3; Isaiah 11:10; Isaiah 43:6; Isaiah 60:3; Isaiah 66:12
For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. [8] Cross reference for "glory of the Gentiles": Isaiah 2:3; Isaiah 11:10; Isaiah 43:6; Isaiah 49:22; Isaiah 60:3
"And the LORD spoke unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me". [1] As is common in spirituals, the song refers to freedom, [2] both the freedom of the Israelites, and that of runaway enslaved people. [3] As a result of those messages, it was outlawed by many enslavers. [4]
19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand." (vs. 16–19, KJV).
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