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Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World is a 1995 book by American political scientist Benjamin Barber, in which he puts forth a theory that describes the struggle between "McWorld" (globalization and the corporate control of the political process) and "Jihad" (Arabic term for "struggle", here modified to mean tradition and traditional values, in the form of ...
Cultural globalization creates a more efficient society while also limiting how it can operate. Anna Tsing , an American anthropologist, explains that Friction makes global connections between cultures effective while also preventing globalization from being a smooth transition of power.
Although globalization has promised an improved standard of living and economic development, it has been heavily criticized for its production of negative effects. Globalization is not simply an economic project, but it also heavily influences the country environmentally, politically, and socially as well.
The concept of global cultural flows was introduced by anthropologist Arjun Appadurai in his essay "Disjuncture and difference in the global cultural economy" (1990), in which he argues that people ought to reconsider the Binary oppositions that were imposed through colonialism, such as those of ‘global’ vs. ‘local’, south vs. north, and metropolitan vs. non-metropolitan.
McDonald's is commonly seen as a symbol of globalization, often called McDonaldization of global society. Globalization has strongly influenced sports. [91] For example, the modern Olympic Games has athletes from more than 200 nations participating in a variety of competitions. [92]
The concept of global citizenship first emerged in the 4th Century BCE among the Greek Cynics, who coined the term “cosmopolitan” – meaning citizen of the world.The Stoics later elaborated on the concept, and contemporary philosophers and political theorists have further developed it in the concept of cosmopolitanism, which proposes that all individuals belong to a single moral community.
Therefore, though globalization is widely seen as an economic process, it has resulted in linguistic shifts on a global scale, including the recategorization of privileged languages, the commodification of multilingualism, the Englishization of the globalized workplace, and varied experiences of multilingualism along gendered lines.
Those advancing the globalization thesis do not provide a coherent concept of the world economy in which supranational forces and agents are decisive. Pointing to evidence of the enhanced internationalization of economic relationships since the 1970s is not in itself proof of the emergence of a distinctly global economic structure.