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During perpetual adoration, a specific person performs adoration for a period of one hour or more, so there is always at least one person who performs adoration during each day and night. However, during Mass the Blessed Sacrament is reposed and is then exposed again after Mass. [ 82 ]
Latria (from the Greek λατρεία, latreia) is used for worship, adoration and reverence directed only to the Holy Trinity. [12] Dulia (from the Greek δουλεία , douleia ) is the kind of honor given to the communion of saints, while the Blessed Virgin Mary is honored with hyperdulia , a higher form of dulia but lower than latria .
Other Christian denominations may employ terms such as Divine Service or worship service (and often just "service"), rather than the word Mass. [6] For the celebration of the Eucharist in Eastern Christianity , including Eastern Catholic Churches , other terms such as Divine Liturgy , Holy Qurbana , Holy Qurobo and Badarak (or Patarag ) are ...
Common examples of Catholic devotions include the Rosary, the Devotion to the Sacred Heart of Jesus, the Holy Face of Jesus, the Immaculate Heart of Mary, and the veneration of various saints, etc. The Congregation for Divine Worship at the Vatican publishes a Directory of devotions and pious practices. [40]
The establishment of holy times for worship is part of the original structure of the liturgy, and observing them is considered a primary Christian duty." [ 7 ] Apart from the liturgical seasons of the church year the catholic liturgy knows ember days , rogation days and processions , services in the Roman station churches , votive masses and ...
Latria or latreia (also known as latreutical worship) is a theological term (Latin Latrīa, from the Greek λατρεία, latreia) used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies.
Worship (variously known as the Mass, Divine Liturgy, Divine Service, Eucharist, or Communion) is formal and centres on the offering of thanks and praise for the death and resurrection of Christ over the people's offerings of bread and wine, breaking the bread, and the receiving of the Eucharist, seen as the body and blood of Jesus Christ ...
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...