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Dayananda Saraswati's creation, the Arya Samaj, condemned practices of several different religions and communities, including such practices as idol worship, animal sacrifice, pilgrimages, priest craft, offerings made in temples, the castes, child marriage, meat eating and discrimination against women.
Rigvedadi Bhashya Bhumika (also known as Introduction to Vedas) is a book originally written in Hindi by Dayanand Saraswati, a nineteenth-century social reformer and religious leader in India. His other notable book was Satyarth Prakash. [1]
The book was subsequently revised by Swami Dayanand Saraswati in 1882 and has been translated into more than 20 languages including Sanskrit and foreign languages, including English, French, German, Swahili, Arabic and Chinese. The major portion of the book is dedicated to laying down the reformist advocacy of Swami Dayanand with the last four ...
With the inauguration of the Swami Dayananda Memorial, residential study programmes are conducted by the disciples of Swami Dayananda. [16] Jnanapravaha, a Vedanta study centre, was designed to hand over the legacy of Swami Dayananda Saraswati's teachings at his birthplace in Manjakuddi. It is in this location, students of Vedanta discover the ...
Narayan Dev, a Samaj member active in making many conversions is extolled as a Sindhi martyr. He is sometimes referred to as 'Dayanand ka vir sipahi' (Dayanand's heroic soldier). Dev was killed in a street fight in 1948. [24] The history of Sindhi nationalism is also tied with the activities of the Arya Samaj.
In 1875 Swami Dayanda Saraswati founded in Mumbai the Hindu reform movement Arya Samaj. In the same year, the Theosophical Society was founded by Madame Blavatsky and Henry Olcott in New York. Olcott met Moolji Thakurshi (Moolji Thackersey) already in 1870, but they lost contact with each other. In 1877 Olcott wrote to Thakurshi, and described ...
According to Swami Dayananda Saraswati, a Vedanta teacher, "I do not think we lose anything even if the authorship is attributed to any other Sankaracharya of one of the various Sankara-mathas." [ 14 ]
Dayananda Saraswati writes that the Sutras of Kanāda and Padārthadharmasaṅgraha of Praśastapāda do not show much influence of the Nyaya System. [4] Praśastapāda Bhāṣya is actually not a commentary but an independent compendium of the tenets of the Vaisheshika School. [ 5 ]