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In Hindu philosophy, turiya (Sanskrit: तुरीय, meaning "the fourth"), also referred to as chaturiya or chaturtha, is the true self (atman) beyond the three common states of consciousness (waking, dreaming, and dreamless deep sleep).
Svapna (Sanskrit: स्वप्न, romanized: svapna) [1] is the Sanskrit word for a dream. In Hindu philosophy, svapna is a state of consciousness when a person is dreaming or is asleep. [2] In this state, he or she cannot perceive the external universe with the senses. This state may contain the conscious activities of memory or imagination.
Taijasa, the Luminous and whose sphere of action is dream, and who is the inward oriented consciousness, is the sound syllable U of Aum because it is exalted and because it is intermediate, it occurs between A and M referring equally to Vaisvanara and Prajna which two are, therefore, identical but itself being an unreal appearance, a phantom.
] A psychological view of this connection between religious views and dream interpretation stems from analyzing the content of dreams. The continuity theory has proposed that dream and waking cognition have everything in common except that dream cognition does not have the capability of being reflective. The counter argument to this theory ...
According to three bodies doctrine in Hinduism, the human being is composed of three shariras or "bodies" emanating from Brahman by avidya, "ignorance" or "nescience". They are often equated with the five koshas (sheaths), which cover the atman.
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Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. [4] Sanskrit, like all languages, contains words whose meanings differ across various contexts.
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