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An image of Constantine, subject of Life of Constantine. Life of Constantine the Great (Ancient Greek: Βίος Μεγάλου Κωνσταντίνου, romanized: Bios Megalou Kōnstantinou; Latin: Vita Constantini) is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD.
Eusebius's Life of Constantine (Vita Constantini) is a eulogy or panegyric, and therefore its style and selection of facts are affected by its purpose, rendering it inadequate as a continuation of the Church History.
Eusebius of Nicomedia (/ j uː ˈ s iː b i ə s /; Ancient Greek: Εὐσέβιος; died 341) was an Arian priest who baptized Constantine the Great on his deathbed in 337. [1] [2] A fifth-century legend evolved that Pope Sylvester I was the one to baptize Constantine, but this is dismissed by scholars as a forgery 'to amend the historical memory of the Arian baptism that the emperor ...
The most important ancient sources for the battle are Lactantius, De mortibus persecutorum 44; Eusebius of Caesarea, Ecclesiastical History ix, 9 and Life of Constantine i, 28–31 (the vision) and i, 38 (the actual battle); Zosimus ii, 15–16; and the Panegyrici Latini of 313 (anonymous) and 321 (by Nazarius).
According to the Eusebius' Life of Constantine, Constantine saw a vision of "a cross-shaped trophy formed from light" above the sun at midday. [17] The Emblem of Christ Appearing to Constantine, as imagined by Rubens (1622). Constantine's army sees a chi-rho in the daytime sky.
Constantine's deathbed baptism by the Arian Bishop Eusebius of Nicomedia was well-documented by a number of sources. The first record came from his contemporary biographer, Eusebius of Caesarea in his Life of Constantine. [3] Jerome's Chronicon (380 CE) also mentions the Arian baptism. [4]
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
From Eusebius, two accounts of a battle survive. The first, shorter one in the Ecclesiastical History leaves no doubt that God helped Constantine but does not mention any vision. In his later Life of Constantine, Eusebius gives a detailed account of a vision and stresses that he had heard the story from the emperor himself. [12]
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