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A number of coins are mentioned in the Bible, and they have proved very popular among coin collectors. [1]Specific coins mentioned in the Bible include the widow's mite, the tribute penny and the thirty pieces of silver, though it is not always possible to identify the exact coin that was used.
It is this coin that is sold and collected as the "tribute penny", and the Gospel story is an important factor in making this coin attractive to collectors. [2] The inscription reads "Ti[berivs] Caesar Divi Avg[vsti] F[ilivs] Avgvstvs" ("Caesar Augustus Tiberius, son of the Divine Augustus"), claiming that after death Augustus had become a god.
Joel B. Green notes that "the woman described is a poor peasant", and the ten silver coins, corresponding to ten days' wages, "likely represent the family savings". [2] The coins may also have been the woman's dowry, worn as an ornament.
The Render unto Caesar passage in Matthew 22:15–22 and Mark 12:13–17 uses the word (δηνάριον) to describe the coin held up by Jesus, translated in the King James Bible as "tribute penny". It is commonly thought to be a denarius with the head of Tiberius.
The Antiochan Stater is one possibility for the identity of the coins making up the thirty pieces. A Tyrian shekel, another possibility for the type of coin involved. The word used in Matthew 26:15 (ἀργύρια, argyria) simply means "silver coins", [10] and scholars disagree on the type of coins that would have been used.
A bronze mite, also known as a Lepton (meaning small), minted by Alexander Jannaeus, King of Judaea, 103–76 BC and still in circulation at the time of Jesus [1]. The lesson of the widow's mite or the widow's offering is presented in two of the Synoptic Gospels (Mark 12:41–44 and Luke 21:1–4), when Jesus is teaching in the Temple in Jerusalem.
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The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
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