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[1] [2] The concept is originally notable as a feature of Samkhya philosophy. [3] The guṇas are now a key concept in nearly all schools of Hindu philosophy. [4] There are three guṇas (triguṇa), according to this worldview, that have always been and continue to be present in all things and beings in the world. [4]
Maricha led Rama far away from the hermitage, which made Rama very angry. After a long chase, the tired deer stopped in a shady grassland. Rama seized the opportunity and shot it down with his golden arrow. When the dying Maricha was returning to his real form he cried out, "Oh Sita! Oh Lakshmana!", [16] mimicking Rama's voice. Sita fell prey ...
Sharanga (Sanskrit: शारङ्ग, romanized: Śāraṅga) also spelt as Saranga, is the celestial bow of the Hindu god Vishnu, [1] primarily associated with his avatar of Rama. [2] In South India, the Sharanga is also simply known as the Kodanda, literally meaning bow. [3] Rama is often praised as Kodandapani, the holder of
The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
The un-discrete is constant, field-like, pervasive, immutable, non-supporting, non-mergent, separable and independent of an agent. [ 42 ] [ 35 ] Both discrete and un-discrete, describes Karika in verse 11, are simultaneously imbued with three qualities, and these qualities ( Guṇa ) are objective, common, prolific, do not discriminate and are ...
The Maitrayaniya Upanishad offers no firm evidence as to its date. But on various internal criteria such as its passages on yoga and its doctrinal heterogeneity, scholarly consensus places its composition in late 1st millennium BCE or even slightly later, likely after Atharva Veda texts such as the Mundaka Upanishad and Prashna Upanishad.
Rama and Lakshman came to Vishwamitra Siddhashram to protect the Yajna of the sages. There, he killed many demons like Tadaka and Subahu during the Yajna. According to historians, Rama was not only brought to protect the Yajna, but they were also taught many lessons in weapons besides the Vedas in the gurukula of Maharishi Vishvamitra.
The Adbhuta Ramayana is a Śāktaḥ Sanskrit work. It is considerably more obscure than both the Valmiki Ramayana as well as Tulsidas’ Awadhi version entitled Ramacharitamanasa, northern India's most popular version of the Ramayana story.