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[5] [34] Bommer et al. suggest that ethical/non-ethical behavior is an outcome of individual attributes, personal environment, social environment and institutional rules and laws. [35] Guna theory is the ancient Indian philosophy on individual attributes, while the theories of Dharma and Ashramas address the personal and social environment, as ...
The roots of the pumsavana ritual are found in section 4.3.23 and 4.6.2 of the Atharva Veda, wherein charms are recited for a baby boy. [33] The Atharva Veda also contains charms to be recited for the birth of a child of either gender and the prevention of miscarriages, such as in section 4.6.17.
Maricha led Rama far away from the hermitage, which made Rama very angry. After a long chase, the tired deer stopped in a shady grassland. Rama seized the opportunity and shot it down with his golden arrow. When the dying Maricha was returning to his real form he cried out, "Oh Sita! Oh Lakshmana!", [16] mimicking Rama's voice. Sita fell prey ...
The Valmiki Samhita [1] is attributed to the worship of Rama and Sita. It describes them to be the ultimate reality . According to the Valmiki Samhita , Rama is Svayam Bhagavan whose abode is higher than the highest and who is considered as the origin of Chaturvyuha , namely Vasudeva , Sankarshana , Pradyumna , and Aniruddha . [ 2 ]
Samkhya is an important pillar of Indian philosophical tradition, called shad-darshana, however, of the standard works of Samkhya only three are available at present.These are: Samkhya Sutras attributed to the founder of Samkhya, Kapila; Tattva Samasa, which some authors (Max Muller) consider prior to Samkhya Sutras, [8] and Samkhya Karika authored by Ishvara Krishna.
[1] [2] Annambhatta composed the text as well as the commentary in the second half of 17th century CE. [3] The text of Tarka-sangraha is a small book with about 15 pages only [4] and it was composed to help boys and girls learn easily the basic principles of Nyaya. Of all the works of Annambhatta, only Tarka-Sangraha and its commentary attained ...
An incident about the meeting of the four Kumaras with Vishnu's avatar Rama is narrated in the Uttarakanda of the Ramcharitmanas. The Kumaras once stayed in the hermitage of the sage Agastya, who told them about the glory of Rama. So to meet Rama, they went to a forest grove where Rama with his brothers and disciple Hanuman had come. Rama and ...
Molla Ramayanam is a Telugu epic poem composed by the 16th-century poetess Molla, based on the Sanskrit Ramayana by Valmiki. [1] [2] Written in accessible Telugu, this version is notable for its extensive use of kandam-style verse, which led to it also being called "Kanda Ramayanam."