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The Catholic Church defines suicide very narrowly to avoid the extrapolation that Jesus's death was a type of suicide, brought about by his own choices, and to avoid the idea that Catholic martyrs choosing death is a valid form of suicide. Instead, Catholics give praise that Jesus resisted suicide throughout his trials, demonstrating that no ...
There is no express biblical warrant condemning and prohibiting suicide, and there are persons mentioned within the Bible who die by suicide. [19] [20] Depending on a denomination's canon of books, there are seven or eleven suicides mentioned in the Bible. [21] On the other hand, the descriptions of people in the Bible who died by suicide are ...
In the 2011 LDS Beliefs: A Doctrinal Reference published by the church, the section on suicide called it "self-murder" and stated that, "modern prophets and apostles have likewise spoken clearly about the seriousness of murder, including self-murder and the severity of consequences associated therewith." It also says "Because we do not ...
Biathanatos (from Greek Βιαθανατος meaning "violent death") is a work by the English writer and clergyman John Donne. Written in 1608 and published after his death, [ 1 ] it contains a heterodox defense of "self-homicide" ( suicide ), listing prominent Biblical examples including Jesus , Samson , Saul , and Judas Iscariot .
The Catholic Church opposes active euthanasia and physician-assisted suicide on the grounds that life is a gift from God and should not be prematurely shortened. However, the church allows dying people to refuse extraordinary treatments that would minimally prolong life without hope of recovery, [5] a form of passive euthanasia.
They compared the thoughts and behaviors of the most important figures in the Bible, such as Abraham, Moses, Jesus, and Paul, [76] with patients affected by mental disorders related to the psychotic spectrum using different clusters of disorders and diagnostic criteria , [77] and concluded that these Biblical figures "may have had psychotic ...
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
In rising chronological order, with death date specified. If relevant, also the context of the words or the circumstances of death are specified. If there is controversy or uncertainty concerning a person's last words, this is described in footnotes. For additional suicide notes, see Suicide note.