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According to the narrative in Genesis, Abel (Hebrew: הֶבֶל Hébel, in pausa הָבֶל Hā́ḇel; Biblical Greek: Ἅβελ Hábel; Arabic: هابيل, Hābēl) is Eve's second son. His name in Hebrew is composed of the same three consonants as a root meaning "the air that remains after you exhale" also synonymous in Hebrew to ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 9 January 2025. First two sons of Adam and Eve This article is about the first and second sons of Adam and Eve. For other uses, see Cain and Abel (disambiguation). Cain slaying Abel, by Peter Paul Rubens, c. 1600 In the biblical Book of Genesis, Cain [a] and Abel [b] are the first two sons of Adam and ...
The image from this parable of the shepherd placing the lost sheep on his shoulders has been widely incorporated into depictions of the Good Shepherd. [5] Consequently, this parable appears in art mostly as an influence on depictions of the Good Shepherd rather than as a distinct subject on its own.
In the Gospel of John, Jesus states "I am the good shepherd" in two verses, John 10:11 and 10:14. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
The "rod and staff" (verse 4) are also the implements of a shepherd. Some commentators see the shepherd imagery pervading the entire psalm. It is known that the shepherd is to know each sheep by name, [citation needed] thus when God is given the analogy of a shepherd, he is not only a protector but also the caretaker. God, as the caretaker ...
Or, troubled by dæmons, and sick, that is, benumbed and unable to rise; and though they had shepherds, yet they were as though they had them not." [3] Chrysostom: " This is an accusation against the rulers of the Jews, that being shepherds they appeared like wolves; not only not improving the multitude, but hindering their progress. For when ...
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