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There is one external reference to the Torah which, depending on its attribution, may push the terminus ante quem for the composition of the Torah down to about 315 BCE. In Book 40 of Diodorus Siculus 's Library , an ancient encyclopedia compiled from a variety of quotations from older documents, there is a passage that refers to a written ...
The inaccurate rendering of "Torah" as "Law" [14] may be an obstacle to understanding the ideal that is summed up in the term talmud torah (תלמוד תורה, "study of Torah"). [3] The term "Torah" is also used to designate the entire Hebrew Bible. [15] The earliest name for the first part of the Bible seems to have been "The Torah of Moses".
Daf Yomi (Hebrew: דף יומי, Daf Yomi, "page of the day" or "daily folio") is a daily regimen of learning the Oral Torah and its commentaries (also known as the Gemara), in which each of the 2,711 pages of the Babylonian Talmud is covered in sequence. A daf, or blatt in Yiddish, consists of both sides of the page. Under this regimen, the ...
The Mishnah or the Mishna (/ ˈ m ɪ ʃ n ə /; Hebrew: מִשְׁנָה, "study by repetition", from the verb shanah שנה , or "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah.
Jewish printers were quick to take advantages of the printing press in publishing the Hebrew Bible.While for synagogue services written scrolls were used (and still are used, as Sifrei Torah are always handwritten), the printing press was very soon called into service to provide copies of the Hebrew Bible for private use.
HebrewBooks.org [8] – was founded to preserve old American Hebrew books that are out of print or circulation, but it expanded its mission "to include all Torah Seforim (=books) ever printed". Over 60,000 out-of-print books and journals may be downloaded as PDF images on the main site and on its beta version. [9]
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Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...