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First Jewish Revolt coinage was issued by the Jews after the Zealots captured Jerusalem and the Jewish Temple from the Romans in 66 CE at the beginning of the First Jewish Revolt. The Jewish leaders of the revolt minted their own coins to emphasize their newly obtained independence from Rome .
Until 1951, Bar Kokhba Revolt coinage was the sole archaeological evidence for dating the revolt. [9] These coins include references to "Year One of the redemption of Israel", "Year Two of the freedom of Israel", and "For the freedom of Jerusalem". Despite the reference to Jerusalem, as of early 2000s, archaeological finds, and the lack of ...
Wolf Wirgin, writing in 1959, suggested that the coins were instead minted by King Herod Agrippa [6] Alice Muehsam, writing in 1966, suggested that those coins with dates such as "Year 1" were actually First Jewish Revolt coinage. [7] In 1960 though a Cave of Letters was uncovered hosting Roman written documents of the Bar Kochba revolt ...
Judaea Capta coins (also spelled Judea Capta, and, on many of the coins, IVDAEA CAPTA) were a series of commemorative coins originally issued by the Roman Emperor Vespasian to celebrate the capture of Judaea and the destruction of the Second Jewish Temple by his son Titus in AD 70 during the First Jewish Revolt. There are several variants of ...
The main primary source for the Jewish revolt is Josephus (37/38–c. 100 CE [414] [415]), born Yosef ben Mattityahu, [414] a Jewish historian of priestly descent and a native of Jerusalem. [ 416 ] [ 417 ] Appointed commander of Galilee early in the war, he took refuge in a cave after the Siege of Yodfat in 67 CE, joining a suicide pact that he ...
A coin issued by the rebels in 68, note Paleo-Hebrew alphabet. [10] Obverse: "Shekel, Israel.Year 3." Reverse: "Jerusalem the Holy". According to Cecil Roth, the new government began almost immediately to mint silver coins which, although they were "not distinguished either in design or execution," were of symbolic importance in the struggle for independence both because they were devoid of ...
The term primarily applies to the First Jewish–Roman War (66–73) and the Bar Kokhba revolt (132–136)—nationalist rebellions striving to restore an independent Jewish state. Some sources also include the Diaspora Revolt (115–117), an ethno-religious conflict fought across the Eastern Mediterranean and including the Kitos War in Judaea .
The First Jewish Revolt coinage was issued from AD 66 to 70 amid the First Jewish–Roman War as a means of emphasizing the independence of Judea from Roman rule and replacing the Tyrian shekel with its image of a foreign god which had previously been minted to pay the temple tax. [17]