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First Jewish Revolt coinage was issued by the Jews after the Zealots captured Jerusalem and the Jewish Temple from the Romans in 66 CE at the beginning of the First Jewish Revolt. The Jewish leaders of the revolt minted their own coins to emphasize their newly obtained independence from Rome .
Until 1951, Bar Kokhba Revolt coinage was the sole archaeological evidence for dating the revolt. [9] These coins include references to "Year One of the redemption of Israel", "Year Two of the freedom of Israel", and "For the freedom of Jerusalem". Despite the reference to Jerusalem, as of early 2000s, archaeological finds, and the lack of ...
Dozens of coins have been discovered in the hiding complexes, the vast majority from the various years of the Bar Kokhba revolt (the year of the revolt appears on each coin). Many coins from the Bar Kokhba revolt have also been discovered in settlements under which hiding complexes were dug out, as well as Hellenistic, Hasmonean and Early Roman ...
Wolf Wirgin, writing in 1959, suggested that the coins were instead minted by King Herod Agrippa [6] Alice Muehsam, writing in 1966, suggested that those coins with dates such as "Year 1" were actually First Jewish Revolt coinage. [7] In 1960 though a Cave of Letters was uncovered hosting Roman written documents of the Bar Kochba revolt ...
During the revolt, the Jewish sage Rabbi Akiva regarded Simon as the Jewish messiah; the Talmud records his statement that the Star Prophecy verse from Numbers 24:17: [10] "There shall come a star out of Jacob," [11] referred to him, based on identification of the Hebrew word for star, kokhav, and his name, bar Kozeva.
Judaea Capta coins (also spelled Judea Capta, and, on many of the coins, IVDAEA CAPTA) were a series of commemorative coins originally issued by the Roman Emperor Vespasian to celebrate the capture of Judaea and the destruction of the Second Jewish Temple by his son Titus in AD 70 during the First Jewish Revolt. There are several variants of ...
Josephus' first work, and the primary account of the Jewish revolt, was The Jewish War, which he began writing it shortly after the war's conclusion and completed it by the summer of 79 CE. [423] Initially composed in his native language, probably Aramaic, [424] Josephus later rewrote the work in Greek with the assistance of associates.
The rabbinic movement's stance on Bar Kokhba revolt is unclear based on seemingly contradictory Talmudic sources. However, the revolt strengthened the rabbis' position as the dominant Jewish sect. Most researchers believe Rabbi Akiva's students participated in the revolt and died fighting. A minority hold they died earlier of plague, unrelated ...