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Religious fanaticism (or the prefix ultra-being used with a religious term (such as ultra-Orthodox Judaism), or (especially when violence is involved) religious extremism) is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in ...
The fanatic displays very strict standards and little tolerance for contrary ideas or opinions. Tõnu Lehtsaar has defined the term fanaticism as the pursuit or defence of something in an extreme and passionate way that goes beyond normality. Religious fanaticism is defined by blind faith, the persecution of dissidents and the absence of ...
Articles relating to religious fanaticism, a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities.
Review by Dr. David J. Dalrymple provides insights into "Dark Religion: Fundamentalism from the Perspective of Jungian Psychology" by Vladislav Solc and George J. Didier. The book delves into the psychological causes and dynamics of religious fanaticism, particularly focusing on the unconscious energies of the Self, known as the numinous or the ...
Hyperreligiosity (also known as extreme religiosity) is a psychiatric disturbance in which a person experiences intense religious beliefs or episodes that interfere with normal functioning. Hyperreligiosity generally includes abnormal beliefs and a focus on religious content or even atheistic content, [ 1 ] which interferes with work and social ...
Religious trauma occurs when an individual’s religious upbringing has lasting adverse effects on their physical, mental or emotional well-being, according to the Religious Trauma Institute ...
Religious violence, like all forms of violence, is a cultural process which is context-dependent and highly complex. [9] Thus, oversimplifications of religion and violence often lead to misguided understandings of the causes for acts of violence, as well as oversight of their rarity. [9]
Religious suffering is, at the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. —