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The book takes its title from Habakkuk 3:19, "The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places." The story begins at the Valley of Humiliation with Much Afraid, being beset by the unwanted advances of her cousin, Craven Fear, who wishes to marry her.
A mighty fortress is our God, A sword and shield victorious; He breaks the cruel oppressor's rod And wins salvation glorious. The old satanic foe Has sworn to work us woe. With craft and dreadful might He arms himself to fight. On earth he has no equal. No strength of ours can match his might We would be lost, rejected. But now a champion comes ...
The Lord is my strength; Lord, let me know mine end; Man that is born of a woman; My voice shalt thou hear; O give thanks unto the Lord; O Lord God, thou strength of my health; O Lord, thou art my God; O praise the Lord; O praise the Lord of heaven; O Saviour of the world; O taste, and see, how gracious the Lord is; Praise the Lord, O my soul ...
Refers to the practice in Greek drama of lowering by crane (the mechanê) an actor playing a god or goddess onto the stage to resolve an insuperable conflict in the plot. The device is most commonly associated with Euripides. Deus lux mea est: God is my light: The motto of The Catholic University of America. Deus meumque jus: God and my right
Blessed be the LORD my strength which teacheth my hands to war, and my fingers to fight: My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
Psalm 18 is the 18th psalm of the Book of Psalms, beginning in English in the King James Version: "I love you, O LORD, my strength".In the Greek Septuagint and the Latin Vulgate, it is psalm 17 in a slightly different numbering system, known as "Diligam te Domine fortitudo mea". [1]
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Strength to Love is a book by Martin Luther King Jr. It was published in 1963 as a collection of his sermons primarily on the topic of racial segregation in the United States and with a heavy emphasis on permanent religious values.
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