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Suspected to be a forged inscription on an older item rather than a newer one, but unresolved. James Ossuary – a 1st-century limestone box that was used for containing the bones of the dead, bearing an Aramaic inscription in the Hebrew alphabet, "James, son of Joseph, brother of Jesus", cut into one side of the box. Suspected to be a forgery.
The 1972 novel by Irving Wallace, The Word concerns archaeological forgery, the finding and translation of a supposed lost gospel by James the Just, close relative of Jesus Christ, as part of a large project to be published as a new Bible that would inspire a Christian revival, but which is possibly a forged document. [22]
Forged: Writing in the Name of God – Why the Bible's Authors Are Not Who We Think They Are is a book by American New Testament scholar Bart D. Ehrman, published in 2011 by HarperCollins. Arguments and contentions
The Book of Jasher (also spelled Jashar; Hebrew: סֵפֶר הַיׇּשׇׁר Sēfer haYyāšār), which means the Book of the Upright or the Book of the Just Man, is a lost book mentioned in the Hebrew Bible, often interpreted as a lost non-canonical book. Numerous forgeries purporting to be rediscovered copies of this lost book have been ...
Scholars have identified seven levels of authenticity which they have organized in a hierarchy ranging from literal authorship, meaning written in the author's own hand, to outright forgery: [11] Literal authorship. A church leader writes a letter in his own hand. Dictation. A church leader dictates a letter almost word for word to an amanuensis.
Book of Jasher – the name of a lost book mentioned several times in the Bible, which was subject to at least two high-profile forgeries in the 18th and 19th century. [2] [3] Gospel of Josephus – 1927 forgery attributed to Jewish historian Flavius Josephus, actually created by Italian writer Luigi Moccia to raise publicity for one of his ...
Martin Luther rejected this verse as a forgery and excluded it from his German translation of the Bible while he lived – it was inserted into the text by other hands after his death. [58] The first appearance of the Comma in the main text of a Greek New Testament manuscript is no earlier than the 15th century. [59]
Similarly, while Lemche holds that the Tel Dan stele (an inscription from the mid-9th century BCE which seems to mention the name of David) is probably a forgery, Davies and Whitelam do not. In short, the minimalists do not agree on much more than that the Bible is a doubtful source of information about ancient Israel. [6]
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