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In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
The Workers Circle or Der Arbeter Ring (Yiddish: דער אַרבעטער־רינג), formerly The Workmen's Circle, is an American Jewish nonprofit organization that promotes social and economic justice, Jewish community and education, including Yiddish studies, and Ashkenazic culture. It operates schools and Yiddish education programs, and ...
It was known as the Lower East Side of LA, as many Orthodox Jewish Yiddish-speaking immigrants from Russia settled in the neighborhood. [8] The Boyle Heights Jewish community featured "a vibrant, pre-World War II, Yiddish -speaking community, replete with small shops along Brooklyn Avenue, union halls, synagogues and hyperactive politics ...
In the past and until today in more conservative Orthodox Jewish circles, dating is limited to the search for a marriage partner. Both sides (usually the parents, close relatives or friends of the persons involved, and the singles themselves) make inquiries about the prospective partner (e.g., on his/her character, intelligence, level of learning, financial status, family and health status ...
Pintele Yid, often translated as "Jewish spark", is a Yiddish phrase describing the notion that every Jewish person has an essential core of Jewishness within them, even if they are assimilated or are unaware of their Jewishness. [1] Jewish converts may also be described as having a pintele Yid that led them to Judaism. [2]
The Merit of Our Mothers : a Bilingual Anthology of Jewish Women’s Prayers / Compiled and Introduced by Tracy Guren Klirs (1992) ISBN 0-87820-505-5; Tarnor, Norman. A Book of Jewish Women’s Prayers : Translations from the Yiddish / Selected and with Commentary by Norman Tarnor (1995) ISBN 1-56821-298-4; Kay, Devra.
How did a young Jewish woman who escaped Nazi-occupied Austria in the late 1930s end up in New York and emerge as one of the most dynamic illustrators of comic books a few years later?
The Baron evidently wants to save his money, but the Schnorrer answers as though the Baron’s money was his own, which he may then quite well value less than his health. Here we are expected to laugh at the impertinence of the demand; but it is rarely that these jokes are not equipped with a façade to mislead the understanding.