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There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
Wahabbism is intensely opposed by rival Hui sects in China, by the Hanafi Sunni Gedimu and Sufi Khafiya and Jahriyya. The opposition is so much so that even the Yihewani Chinese sect, which is fundamentalist and was founded by Ma Wanfu , who was originally inspired by the Wahhabis, reacted with hostility to Ma Debao and Ma Zhengqing, who ...
Members of the Sunni sect are also known to block Shia processions passing through Sunni areas, causing tensions between the two sects. [68] Sunnis have also declared them as non Muslims [69] on various occasions through official fatwas, [70] however they mean little as the Indian government recognises Shias as Muslims. [71] [72] [73]
Al Jazeera reviewed the fatwa and its effect on the Islamic unity, repeating it in several news broadcasts. [1] [23] [19] [17] [14] Sheikh Ahmed el-Tayeb, the most prominent Sunni scholar in Cairo, praised the fatwa in an interview on Al Jazeera. [1] He said the fatwa had been published at the right time and could help to control sectarian ...
[7] 1933 fatwa against Zionist products. Ruling by Iraqi ulama in 1933 calling on Muslims to boycott Zionist products. [5] 1947 fatwa calling for jihad on Zionism. On December 2, 1947, the University of Al-Azhar religious scholars, the most respected in the Sunni Muslim world, called for jihad against the Zionists. [8] 1951 fatwa on soft drinks
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At first the revolution inspired and energized Islamist Muslims (both Shia and Sunni) everywhere, but it was a revolution in a predominantly Shi'i Muslim country, led by Shi'i Muslims, and serious rifts with Sunni Muslims soon developed. The revolution changed the Shia–Sunni power equation in Muslim countries "from Lebanon to India".