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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Matthew presents the three scriptural passages cited by Jesus (Deut 8:3, Deut 6:13, and Deut 6:16) not in their order in the Book of Deuteronomy, but in the sequence of the trials of Israel as they wandered in the desert, as recorded in the Book of Exodus.
Deuteronomy 8:5–10 in 4Q41 The two sheets contain Deuteronomy 8:5–10 and Deuteronomy 5:1–6:1. Although the scroll was originally longer, the unusual ordering of the texts suggests it probably was not a regular biblical scroll, but contained only excerpts from Deuteronomy, possibly for liturgical or devotional purposes. [ 11 ]
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
Exodus 3:8, 17; 13:5; and 33:3; Leviticus 20:24; Numbers 13:27 and 14:8; and Deuteronomy 6:3, 11:9, 26:9, 26:15, 27:3, and 31:20 describe the Land of Israel as a land flowing "with milk and honey." Similarly, the Middle Egyptian (early second millennium BCE) tale of Sinuhe Palestine described the Land of Israel or, as the Egyptian tale called ...
In Hebrew morphology, the paragogic nun (from paragoge 'addition at the end of a word' [1]) is a nun letter (נ ) added at the end of certain verb forms, without changing the general meaning of the conjugation. Its function is debated and may involve a modal change to the meaning of the verb.
The ancient Israelites cultivated both wheat and barley.These two grains are mentioned first in the biblical list of the Seven Species of the land of Israel and their importance as food in ancient Israelite cuisine is also seen in the celebration of the barley harvest at the festival of Passover and of the wheat harvest at the festival of Shavuot.
A modern English translation is that of Jacob Neusner, Sifre to Numbers (1986) and Sifre to Deuteronomy (1987). Reuven Hammer translated the sections related to Deutoronomy in "Sifre: A Tannaitic Commentary on the Book of Deuteronomy" (1987). A recent English translation was published by Marty Jaffee, and can be read online.
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