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Haukur details that "the oldest manuscript, U, offers a version where Jǫrð is the wife of Dellingr and the mother of Dagr while the other manuscripts, R, W and T, cast Nótt in the role of Dellingr's wife and Dagr's mother", and argues that "the version in U came about accidentally when the writer of U or its antecedent shortened a text ...
Many historians assume the terms beorm and bjarm to derive from the Uralic word perm, which refers to "travelling merchants" and represents the Old Permic culture. [4] Bjarneyjar "Bear islands". Possibly Disko Island off Greenland. [5] blakumen or blökumenn Romanians or Cumans. Blokumannaland may be the lands south of the Lower Danube. Bót
Words of Old Norse origin have entered the English language, primarily from the contact between Old Norse and Old English during colonisation of eastern and northern England between the mid 9th to the 11th centuries (see also Danelaw). Many of these words are part of English core vocabulary, such as egg or knife. There are hundreds of such ...
The English word '"wraith" is derived from vǫrðr, while "ward" and "warden" are cognates. At times, the warden could reveal itself as a small light or as the shape ( hamr ) of the person. The perception of another person's warden could cause a physical sensation such as an itching hand or nose, as a foreboding or an apparition.
These are family trees of the Norse gods showing kin relations among gods and other beings in Nordic mythology. Each family tree gives an example of relations according to principally Eddic material however precise links vary between sources.
The meaning "out-born/birth" refers to the practice of abandoning unwanted children (e.g., children born out of wedlock or to parents who lacked the means to care for them) in the woods or in other remote places where death is likely to befall the child. It is believed that the ghost of the child will then haunt the place where they had died or ...
Gullveig (Old Norse: [ˈɡulːˌwɛiɣ]) is a female figure in Norse mythology associated with the legendary conflict between the Æsir and Vanir. In the poem Völuspá, she came to the hall of Odin where she is speared by the Æsir, burnt three times, and yet thrice reborn.
Angrboða (Old Norse: [ˈɑŋɡz̠ˌboðɑ]; also Angrboda) is a jötunn in Norse mythology.She is the mate of Loki and the mother of monsters. [1] She is only mentioned once in the Poetic Edda (Völuspá hin skamma) as the mother of Fenrir by Loki.
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