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Many historians assume the terms beorm and bjarm to derive from the Uralic word perm, which refers to "travelling merchants" and represents the Old Permic culture. [4] Bjarneyjar "Bear islands". Possibly Disko Island off Greenland. [5] blakumen or blökumenn Romanians or Cumans. Blokumannaland may be the lands south of the Lower Danube. Bót
Haukur details that "the oldest manuscript, U, offers a version where Jǫrð is the wife of Dellingr and the mother of Dagr while the other manuscripts, R, W and T, cast Nótt in the role of Dellingr's wife and Dagr's mother", and argues that "the version in U came about accidentally when the writer of U or its antecedent shortened a text ...
[c] [d] [19] In a legend from Smolensk, it is told that a human has three mothers: a birth mother (rodna) and two great (velikih) mothers, Mother Moist Earth and the Mother of God. [20] Additionally, the Anglo-Saxon goddess Erce (possibly meaning 'bright, pure') is called the 'mother of Earth' ( eorþan modor ) and likely identified with Mother ...
Words of Old Norse origin have entered the English language, primarily from the contact between Old Norse and Old English during colonisation of eastern and northern England between the mid 9th to the 11th centuries (see also Danelaw). Many of these words are part of English core vocabulary, such as egg or knife. There are hundreds of such ...
The English word '"wraith" is derived from vǫrðr, while "ward" and "warden" are cognates. At times, the warden could reveal itself as a small light or as the shape ( hamr ) of the person. The perception of another person's warden could cause a physical sensation such as an itching hand or nose, as a foreboding or an apparition.
The Old Norse word brúðhlaup has cognates in many other Germanic languages and means "bride run"; it has been suggested that this indicates a tradition of bride-stealing, but other scholars including Jan de Vries interpreted it as indicating a rite of passage conveying the bride from her birth family to that of her new husband. [215]
These are family trees of the Norse gods showing kin relations among gods and other beings in Nordic mythology. Each family tree gives an example of relations according to principally Eddic material however precise links vary between sources.
When transcribing Old Norse texts from Danish and Swedish runestones, many scholars, [8] but not all, [9] use an orthography that is adapted to represent Old East Norse, the dialect of Old Norse in Denmark and Sweden. The main differences are the diphthong æi instead of ei as in stæinn ("stone") and i instead of the glide j as in giald ...
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