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Major criticism of religious democracy include criticism from the secular and the legalist points of view. [4] [5] From the secular point of view, religion is a hindrance to democracy as it enforces a set of legal and societal principles. Separation of religion and state is required to protect freedom and ensure equality.
The underlying Christian democracy movement emerged in 19th-century Europe, largely under the influence of Catholic social teaching and Neo-Calvinist theology. [1] [2] Christian democracy continues to be influential in Europe and Latin America, though in a number of countries its Christian ethos has been diluted by secularisation.
According to Boston University's 2020 World Religion Database, Albania's religious affiliation is 59% Muslim, 38% Christian, 2.5% atheist or agnostic, and 0.6% BaháΚΌí. [3] Figures in 2022 note that 55% of the population are Sunni Muslim, 4.3% are Shia Muslim, 18.42% are Orthodox Christians and 17.90% are Catholic. [4]
A Theravada Buddhist monk speaking with a Catholic priest, Thailand. The status of religious freedom around the world varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion (and the legal implications that this has for both practitioners and non ...
Religious communities or branches that had their headquarters outside the country, such as the Jesuit and Franciscan orders, were henceforth ordered to terminate their activities in Albania. Religious institutions were forbidden to have anything to do with the education of the young, because that had been made the exclusive province of the state.
[28] [6] [29] [30] By May 1967, all 2,169 religious buildings in Albania were nationalized, with many converted into cultural centers. [5] A major center for anti-religious propaganda was the National Museum of Atheism (Albanian: Muzeu Ateist) in Shkodër, the city viewed by the government as the most religiously conservative.
The Kuvendi serves as the seat of the Parliament of Albania.. The Parliament of Albania (Kuvendi i Shqipërisë) is a unicameral legislative body. It is composed of not less than 140 members elected to a four-year term on the basis of direct, universal, periodic and equal suffrage by secret ballot.
Boyer, John W. (2001), "Catholics, Christians, and the Challenges of Democracy: The Heritage of the Nineteenth Century", Christian Democracy in 20th Century Europe, Böhlau Verlag, ISBN 3-205-99360-8; Cary, Noel D. (1996). The Path to Christian Democracy: German Catholics and the Party System from Windthorst to Adenauer. Harvard University Press.