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In Māori mythology, Taranga is the mother of Māui. Her husband is Makeatutara. Māui was born prematurely, so Taranga wrapped his body in her hair and threw him into the waves. Some sea-creatures cared for him, hiding him in kelp until a storm sent him back to the beach.
At this point in the storyline, Māui has found his mother, Taranga, and bought her home with him to his village but was still curious who his father was. Taranga snuck out each day in the early morning. Māui decided to follow her and watched her leave the pā and leap into a hole down the hill. [3]
Māui is the son of Taranga, the wife of Makeatutara. He was a miraculous birth – his mother threw her premature infant [a] into the sea wrapped in a tress of hair from her topknot (tikitiki) – hence Māui's full name is Māui-tikitiki-a-Taranga. Ocean spirits found and wrapped the child in seaweed and jellyfish.
Mātauranga was traditionally preserved through spoken language, including songs, supplemented carving weaving, and painting, including tattoos. [10] Since colonisation, mātauranga has been preserved and shared through writing, first by non-Māori anthropologists and missionaries, then by Māori.
One night, Māui put out all the fires in his village, out of a curiosity to learn where it actually comes from. His mother Taranga, the village's rangatira, sent Māui to his grandmother Mahuika, the atua of fire, to retrieve more. She gave him a fingernail, but he extinguished it, so she kept giving him fingernails until she became furious ...
In Māori mythology, Makeatutara is the father of Māui. His wife is Taranga. He is a deity and guardian of the underworld. Makeatutara made mistakes as he recited the dedicatory (or baptismal) incantations over Māui, which made it inevitable that Māui would die. As a result, humankind is mortal. [1]
In Māori mythology, as in other Polynesian traditions, Māui is a culture hero and a trickster, famous for his exploits and cleverness. Māori names of Māui include Māui-tikitiki ("Māui the top-knot"), Māui-tikitiki-a-Taranga ("Māui the top-knot of Taranga"), Māui-pōtiki ("Māui the last born"), and Māui te whare kino ("Māui the house of trouble").
Title page of Polynesian Mythology (1855). Polynesian Mythology and Ancient Traditional History of the New Zealand Race as Furnished by Their Priests and Chiefs is an 1855 collection of Māori mythology compiled and translated by Sir George Grey, then Governor-General of New Zealand, with significant assistance from Te Rangikāheke.