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In harmony with the Indian association of dance with apsaras, Khmer female figures that are dancing or are poised to dance are considered apsara; female figures, depicted individually or in groups, who are standing still and facing forward in the manner of temple guardians or custodians are called devatas.
The sampot tep apsara is actually knotted twice at the waist, one on the left and one on the right; the left knot is longer, while the right knot is more decorative. Scholars trace this garment to the sari of India. [5] Today, the sampot tep apsara is worn by traditional dancers in modern Cambodia.
Apsara, Devi Jagadambi temple at Khajuraho in Madhya Pradesh, India. The most ancient descriptions of apsara portray them as "water nymph"-like beings. [16] The Rigveda tells of an apsara who is the wife of Gandharva; however, the Rigveda also seems to allow for the existence of more than one apsara. [14] The only apsara specifically named is ...
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"Khmer theatre of the ancient style"), a term alienating it from its royal legacy. [7] [8] Khmer classical dancers, as a whole, are frequently referred to as apsara dancers by laymen; this usage would be incorrect with the modern form of the dance, as the apsara is just one type of character
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An Apsara carving at Angkor Wat.. Earlier Khmer art was heavily influenced by Indian treatments of Hindu subject. By the 7th century, Khmer sculpture begins to drift away from its Hindu influences – pre-Gupta for the Buddhist figures, Pallava for the Hindu figures – and through constant stylistic evolution, it comes to develop its own originality, which by the 10th century can be ...
Angkor National Museum is an archaeological museum dedicated to the collection, preservation and presentation of Angkorian artifacts, also to provides information and education about art and culture of Khmer civilization, with collections mainly dated from Khmer Empire's Angkor period circa 9th to 14th-century. Most of the artifacts are ...