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Revelation 5:8 presents the saints in Heaven as linked by prayer with their fellow Christians on earth. The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, romanized: koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. [1]
The doctrine of separation, also known as the doctrine of non-fellowship, is a belief among some Protestant religious groups, such as the Exclusive Brethren, Independent Fundamental Baptists, and Bible Baptist churches, that the members of a church should be separate from "the world" and not have association with those who are "of the world".
Traditional Roman Catholic theology centres the union with Christ in a substantial sense on the unity of the institutional church, past and present. "The communion of saints is the spiritual solidarity which binds together the faithful on earth, the souls in purgatory, and the saints in heaven in the organic unity of the same mystical body under Christ its head."
A Christian fellowship is a community, social club, benefit society, and/or a fraternal organization whether formal or informal of Christians that worship, pray, cooperate, volunteer, socialize, and associate with each other on the foundation of their shared Christian faith.
The restoration of fellowship with God is the most important thing, but this restoration not only results in spiritual healing but many times in physical healing as well." [ 124 ] In the book In Pursuit of Wholeness: Experiencing God's Salvation for the Total Person , Pentecostal writer and Church historian Wilfred Graves Jr. describes the ...
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
Agape meals originated in the early Church and were a time of fellowship for believers. [2] [3] The Eucharist was a part of the lovefeast in the earliest times, although at some point (probably between the latter part of the 1st century AD and 250 AD), the two became separate.
If the Church were a result of man's efforts, its failure would cause the founder to accuse the other members, God, and finally himself. However, God has created the church in Jesus Christ, and thankfulness is the only attitude: thankfulness for forgiveness, daily provisions, and fellowship. Thankfulness is the key to greater spiritual resources.
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