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The King James Version's wording is "ungrammatical, a strange expression". [19] Many translations insert reference to his "work" [28] or his "ministry". [29] Luke does not state how many years John baptised for, but this is when most date the start of Jesus's ministry, 29 or 30.
He points to Luke–Acts' deep reverence for and reliance on Jewish scripture to legitimate Jesus and the mission of the church (cf. Luke 3:4-6, Acts2:17-21) as evidence for the author's continued connection to Jewish heritage, even as the author sees as Christianity's future goal to spread to the Gentiles. [29]
The Gospel of Luke Luke 3:23 states that Jesus was "about 30 years of age" at the start of his ministry. [2] [3] A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36. [2] [3] [4] [note 1]
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [29] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [30]
As Luke, the assumed author of the Acts of the Apostles, was an Antiochene, it is possible that Manahen was one of the "eyewitnesses and ministers of the word" who provided Luke details which that writer has in regard to Antipas and other members of the Herodian family (Luke 3:1, 19, 20; 8:3; 9:7-9; 13:31, 32; 23:8-12; Acts 12).
Epiphanius states that Luke was one of the Seventy Apostles (Panarion 51.11), and John Chrysostom indicates at one point that the "brother" that Paul mentions in the Second Epistle to the Corinthians 8:18 [24] is either Luke or Barnabas (Homily 18 on Second Corinthians on 2 Corinthians 8:18). If one accepts that Luke was indeed the author of ...
28 or 29 John the Baptist begins his ministry in the "15th year of Tiberius" (Luke 3:1–2), saying: "Repent, for the kingdom of heaven is near" (Matthew 3:1–2), a relative of Jesus , a Nazirite , baptized Jesus (Mark 1:4–11), later arrested and beheaded by Herod Antipas (Luke 3:19–20), it is possible that, according to Josephus ...
Another resonance is with Exodus 34:6–7 [7] and Deuteronomy 5:9–10, [8] where God proclaims that he is merciful, gracious and longsuffering – extending mercy to 1,000 generations of those that love him and obey his instructions, by forgiving their iniquity, transgression and sin. However, as a righteous judge, he must eventually visit the ...
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