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In the 20th century, in connection with the dramatic events of Russian history, there is a division of Russian philosophy into Russian Marxism and the philosophy of the Russian diaspora. Some of the philosophers were exiled abroad, but some remained in Soviet Russia: Pavel Florensky and his student Alexei Losev .
In philosophy and sociology, culturalism (new humanism or Znaniecki's humanism) is the central importance of culture as an organizing force in human affairs. [ 1 ] [ 2 ] [ 3 ] It is also described as an ontological approach that seeks to eliminate simple binaries between seemingly opposing phenomena such as nature and culture.
New humanism may refer to New humanism philosophy by Indian philosopher M. N. Roy. German new humanism, or new humanism (Neuhumanismus) New humanism (literature)
Pages in category "Russian humanists" This category contains only the following page. This list may not reflect recent changes. S. Stanislav Shatsky
The discussion of Russia's place in the world has since become the most characteristic feature of Russian philosophy. In its further development, Russian philosophy was also marked by deep connection to literature and interest in creativity , society , politics and nationalism ; cosmos and religion were other notable subjects.
The Humanist Movement is an international volunteer organisation following and spreading the ideas of Argentine writer Mario Rodríguez Cobos, commonly known by his nickname "Silo". The movement's ideology is known as New Humanism , Universal Humanism or simply Siloism .
Russian postmodernism refers to the cultural, artistic, and philosophical condition in Russia since the downfall of the Soviet Union and dialectical materialism.With respect to statements about post-Soviet philosophy or sociology, the term is primarily used by non-Russians to describe the state of economic and political uncertainty they observe since the fall of communism and the way this ...
While she acquired new lands, including Crimea and Poland, updated the army, and supported burgeoning manufactures, she really wanted to westernize Russia by reforming it, specifically the lives of the gentry, qualitatively. Bringing Russia to an equal level with the rest of Europe intellectually was a major concern of Catherine's.