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The Nepali caste system resembles in some respects the Indian jāti system, with numerous jāti divisions with a varna system superimposed. Inscriptions attest the beginnings of a caste system during the Licchavi period. Jayasthiti Malla (1382–1395) categorised Newars into 64 castes (Gellner 2001). A similar exercise was made during the reign ...
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj.
Now California may add caste as a protected category to its state law, becoming the first state to make discrimination based on caste explicitly illegal. In recent weeks, there have been efforts ...
Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia. [1] [2] [3] The term is most commonly associated with treatment of the Dalit communities in the Indian subcontinent who were considered "polluting".
Similar systems are also found in some other parts of the world. In recent years, more caste-oppressed people in the US have started speaking out about the discrimination they face ...
The caste system is among the world's oldest forms of rigid social stratification. It dates back thousands of years and allows many privileges to upper castes but represses lower castes. The Dalit ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
[5] Dalits also have "the stories that assert the glory of the caste, identify legendary figures who, the narrators imagine, have played pivotal roles in building their caste identity. The facts of the past are interspersed with myth and fantasy to create a new perception of a past that is glorious, pure and exclusive.