Search results
Results from the WOW.Com Content Network
Demographic Profile of Scheduled Tribes in Odisha (1961 - 2011) (PDF) (Revised ed.). Scheduled Castes and Scheduled Tribes Research and Training Institute (SCSTRTI), ST & SC Development Department, Govt. of Odisha. ISBN 978-93-80705-47-7. Archived (PDF) from the original on May 19, 2023.
Pages in category "Scheduled Castes of Odisha" The following 12 pages are in this category, out of 12 total. This list may not reflect recent changes. C. Dhobi;
Scheduled Castes of Odisha (12 P) Pages in category "Social groups of Odisha" The following 68 pages are in this category, out of 68 total.
This is a list of Scheduled Castes in India. The Scheduled Castes and Scheduled Tribes are those considered the most socio-economic disadvantaged in India, and are officially defined in the Constitution of India in order to aid equality initiatives. The Constitution (Scheduled Castes) Order, 1950 lists 1,109 castes across 28 states. [1]
The Gopalas (Gaudas) like all Yadavs claim that they are descendants from Krishna of the ancient Yadava clan after the Sanskritisation process by Arya Samaj in 1930. [6] [15] In the Mahasabha held in 1930, Dairy faming castes such as Ahirs, Gaudas, Gopalas etc were advised to Identify themselves as "Son of Krishna" and hence they can identify themselves as martial caste.
According to the 2011 Census, 1,205,099 people in Odisha constituting 17.7% of the total SC population, were members of this caste. It was the most populous of the scheduled castes of Odisha. [ 1 ] The Pano have the maximum population in Jajpur district , followed by Kendujhar district and Dhenkanal district , but they constitute the highest ...
The Karan or Karana is a community found in the state of Odisha in India. [2] The post of Karana used to be a professional designation that was occupied by literate peoples. [3]
Chasas are classified under the OBC category in Odisha, where Odapadhan, a subdivision of the Chasa caste, belong to the SEBC category.Risley notes that, since the caste system is not practiced as per the Varna model he was idolizing, it was possible for outsiders to become Chasas, and wealthy Chasas who took up the title Mohanty could marry into Karana families. [12]