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Matthew 5:1 and Matthew 5:2 are the first two verses of the fifth chapter of the Gospel of Matthew in the New Testament.The verses introduce the Sermon on the Mount that will be recited in the next several chapters.
Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount , the other portions of which are contained in chapters 6 and 7 .
Matthew 2:5 is the fifth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. Herod has asked the leading Jewish religious figures about how to find out where Jesus was to be born. In this verse they tell him.
Matthew 5:5 is the fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the third verse of the Sermon on the Mount , and also the third of what are known as the Beatitudes .
Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...
Matthew 5:42 is the forty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the fifth and last verse of the antithesis on the command: "Eye for an eye".
Matthew 5:31 is the thirty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse opens the brief, but much scrutinized, discussion of the issue of divorce .
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