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Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles. Christians consider Jesus to have instituted the sacrament of baptism. How explicit Jesus' intentions were and whether he envisioned a continuing, organized Church is a matter of dispute among scholars. [27]
In the close of his comprehensive 2009 study, Baptism in the Early Church, [161] Everett Ferguson devoted four pages (457–60) to summarizing his position on the mode of baptism, expressed also in his The Church of Christ of 1996, [162] that the normal early-Christian mode of baptism was by full immersion. [163]
The Didache, a church manual dating to the first century on the other hand, [14] instructs baptism to be done "in the name of the Father and of the Son and of the Holy Spirit," according to the Great Commission, though eucharistic instruction states "but let none eat or drink of your Eucharist except those who have been baptised in the Lord's ...
The sacrament of initiation into Christ's holy church whereby one is incorporated into the covenant of grace and given new birth through water and the spirit. Baptism washes away sin and clothes one in the righteousness of Christ. It is a visible sign and seal of inward regeneration. [316] [317]
1 Background historical timeline. ... (Jesus was human until Holy Spirit descended at his baptism), ... Church History of AD431-594 [61]
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
The Baptism of Kievans, by Klavdiy Lebedev. From the 950s to the 980s, polytheism among the Kievan Rus declined, while many social and economic changes fostered the spread of the new religious ideology known as Christianity. [239] The baptism of Vladimir of Kiev in 989 is the event traditionally associated with the conversion of the Rus'. [250]