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David Malet Armstrong AO FAHA (8 July 1926 – 13 May 2014), [4] often D. M. Armstrong, was an Australian philosopher.He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.
Armstrong looks at Gilbert Ryle's refinement of Behaviourism, Dispositional Behaviourism. Armstrong illustrates Ryle's idea with a description of glass - brittleness is the disposition of materials such as glass to shatter under certain circumstances. Whether or not the glass shatters in a particular instance, it has the disposition to do so.
The Metaphysical Elements of Justice; Part I of the Metaphysics of Morals. 2nd ed. Translated by John Ladd. Indianapolis: Bobbs-Merrill, 1999. [introduction and all of part I] Kant, Immanuel. Metaphysics of Morals, Doctrine of Rights, Section 43-section 62. In Toward Perpetual Peace and Other Writings on Politics, Peace, and History. Edited by ...
Mumford is the sole-author of four books: Dispositions (1998), Laws in Nature (2004), David Armstrong (2007), and Watching Sport: Aesthetics, Ethics and Emotions (2011). Mumford has also edited two books: Russell on Metaphysics (2003) and George Molnar's Powers: A Study in Metaphysics (2003).
Martha Nussbaum, The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy, 1986; Paul W. Taylor, Respect for Nature: A Theory of Environmental Ethics, 1986; Holmes Rolston III, Environmental Ethics: Duties to and Values in the Natural World, 1988; Shelly Kagan, The Limits of Morality, 1989
For Williams, time and space fall under the study of cosmology. Speculative cosmology is the other branch of metaphysics, along with analytic ontology. [9] As D.M. Armstrong notes, this distinction between analytic ontology and speculative cosmology is a division within metaphysics. [14] As such, ontology does not exhaust metaphysics.
What has reassured those at FLBC has been the players’ positivity and resilience. Every first-year player on last year’s team came out for the team again this season.
In the case of ethics, foundationalists hold that certain fundamental moral rules are their own justification. Walter Sinnott-Armstrong explains: One central problem in moral epistemology, as in general epistemology, is the skeptical regress argument.