Search results
Results from the WOW.Com Content Network
Before Buddhism, merit was used with regard to ancestor worship, but in Buddhism it gained a more general ethical meaning. Merit is a force that results from good deeds done; it is capable of attracting good circumstances in a person's life, as well as improving the person's mind and inner well-being.
De (/ d ə /; Chinese: 德; pinyin: dé), also written as Te, is a key concept in Chinese philosophy, usually translated "inherent character; inner power; integrity" in Taoism, "moral character; virtue; morality" in Confucianism and other contexts, and "quality; virtue" or "merit; virtuous deeds" in Chinese Buddhism.
Meritocracy (merit, from Latin mereō, and -cracy, from Ancient Greek κράτος kratos 'strength, power') is the notion of a political system in which economic goods or political power are vested in individual people based on ability and talent, rather than wealth or social class. [1]
Rank was determined by merit, through the civil service examinations, and education became the key for social mobility. [2] After the fall of the Han Dynasty, the nine-rank system was established during the Three Kingdoms period. The concept of a merit system spread from China to British India during the 17th century, and then into continental ...
The imperial examination was a civil service examination system in Imperial China administered for the purpose of selecting candidates for the state bureaucracy.The concept of choosing bureaucrats by merit rather than by birth started early in Chinese history, but using written examinations as a tool of selection started in earnest during the Sui dynasty [1] (581–618), then into the Tang ...
Transfer of merit (Sanskrit: pariṇāmanā, [note 1] Pali: pattidāna or pattānumodanā) [3] [note 2] is a standard part of Buddhist spiritual discipline where the practitioner's merit, resulting from good deeds, is transferred to deceased relatives, to deities, or to all sentient beings.
The Chinese translation of punya is gong 功" achievement; result; skill; meritorious service", compounded in gong-guo 功過 "achievements and errors; merits and sins". The ethnologist Christoph von Fürer-Haimendorf described the importance of karmic "merit" in Chinese spiritual thought,
In the early days of the founding of the People's Republic of China, Mao Zedong and other leaders believed that the national honor system was a relic of old society, and that the pursuit of medals would encourage the prevalence of individualism and selfishness in society, which was inconsistent with the political moral standards of "selflessness".