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Deprogramming is a controversial tactic that seeks to dissuade someone from "strongly held convictions" [1] such as religious beliefs. Deprogramming purports to assist a person who holds a particular belief system—of a kind considered harmful by those initiating the deprogramming—to change those beliefs and sever connections to the group associated with them.
The anti-cult movement, abbreviated ACM and also known as the countercult movement, [1] consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of religious groups that they consider to be "cults", uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
Following this, Martin Repp discusses Aum, following the internal history of the group in the context of the wider social environment of Japan. He agures that the term "religious violence" should be used cautiously, and that religious justifications were after the fact; the group's actions were best understood similar to other kinds of violence.
The Winning of the Midwest: Social and Political Conflict, 1888-1896 (1971) online free; Kleppner, Paul. The Third Electoral System, 1853-1892: Parties, Voters, and Political Cultures(1979) Putnam, Robert D. and David E. Campbell. American Grace: How Religion Divides and Unites Us (2012) Smidt, Corwin and Lyman Kellstedt, eds.
Theodore "Ted" Roosevelt Patrick, Jr. (born 1930) is an American deprogrammer and author. He is sometimes referred to as the "father of deprogramming." [1] [2]In the 1970s, Patrick and other anti-cult activists founded the Citizens' Freedom Foundation (which later became known as the Cult Awareness Network) and began offering what they called "deprogramming" services to people who wanted a ...
In his inaugural address, Kennedy asserted that America’s “revolutionary beliefs” about the natural rights of mankind were contested around the globe. He promised “to assure the survival ...
The magazine listed what it stood for in its first issue: "religion, the King, liberty…and upstanding people." These were the things under threat from the new society formed after the Revolution.
Bill J. Leonard, dean of the divinity school and professor of church history at Wake Forest University said, "what we should have known after twenty years or more of discussing religion in the political square and at political election time: that American religion is very messy, and it doesn't fit all the categories and its very layered; there ...