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Iqbal was aware of this and admitted that the word Khudi was chosen with great difficulty and most reluctantly because from a literary point of view it has many shortcomings and ethically it is generally used in a bad sense both in Urdu and Persian. Iqbal tells that he wanted a colorless word for self, having no ethical significance.
caitanya puruṣa - infinite divine self-awareness [8] sat puruṣa - state of pure divine existence; The first five of these are arranged according to the specification of the panchakosha from the second chapter of the Taittiriya Upanishad. The final three elements make up satcitananda, with cit being referred to as chaitanya.
Alongside self-awareness seen as a personal capability, the same term may be applied to the self-awareness of groups or organisations. Steffens et al . note the "importance of both personal and collective dimensions of selfhood" when looking at leadership . [ 48 ]
Self-awareness is more in depth and explores the conscious and unconscious aspects of ourselves. We are able to gain self-awareness through socializing and communicating according to the social behaviorism view. Self-awareness can also be a positive intrapersonal experience where one is able to reflect during a moment of action or past actions.
It may be 'awareness', or 'awareness of awareness', or self-awareness. [308] There might be different levels or orders of consciousness, [309] or different kinds of consciousness, or just one kind with different features. [310] The process of acquiring knowledge and understanding through thought, experience, and the senses is known as cognition ...
In Buddhist philosophy, svasaṃvedana (also svasaṃvitti) is a term which refers to the self-reflexive nature of consciousness, [1] that is, the awareness of being aware. It was initially a theory of cognition held by the Mahasamghika and Sautrantika schools while the Sarvastivada - Vaibhasika school argued against it.
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Self-consciousness means Self-knowledge, the knowledge of Prajna i.e. of Prana which is Brahman. [5] Swami Parmeshwaranand explains that Existence is not existence if it does not mean Self-consciousness, Reality is not reality if it does not express throughout its structure the mark of Self-consciousness, the Ultimate category of existence. [6]