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In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
Historically, head-covering was considered a form of dignity for a woman, and to have one's head-covering removed was a source of humiliation. [ 9 ] Married women are expected to behave with a higher level of sexual modesty than single women, due to the commitment they have made to their husbands, and covering their potentially alluring hair is ...
This is a list of words that have entered the English language from the Yiddish language, many of them by way of American English.There are differing approaches to the romanization of Yiddish orthography (which uses the Hebrew alphabet); thus, the spelling of some of the words in this list may be variable (for example, shlep is a variant of schlep, and shnozz, schnoz).
Woman of the Haredi burqa sect in Mea Shearim, a Jewish neighbourhood in Jerusalem, 2012 The " Haredi burqa sect " ( Hebrew : נשות השָאלִים Neshót haShalím , lit. ' shawl-wearing women ' ) is a community of Haredi Jews that ordains the full covering of a woman's entire body and face, including her eyes, for the preservation of ...
The Yiddish word has a trilingual etymology: Hebrew, רבי rabbí ("my master"); the Slavic feminine suffix, -ица (-itsa); and the Yiddish feminine suffix, ין- -in. [1] A male or female rabbi may have a male spouse but, as women and openly gay men were prohibited from the rabbinate for most of Jewish history, there has historically been ...
A Book of Jewish Women’s Prayers : Translations from the Yiddish / Selected and with Commentary by Norman Tarnor (1995) ISBN 1-56821-298-4; Kay, Devra. Seyder Tkhines : the Forgotten Book of Common Prayer for Jewish Women / Translated and Edited, with Commentary by Devra Kay. (2004) ISBN 0-8276-0773-3
Pintele Yid, often translated as "Jewish spark", is a Yiddish phrase describing the notion that every Jewish person has an essential core of Jewishness within them, even if they are assimilated or are unaware of their Jewishness. [1] Jewish converts may also be described as having a pintele Yid that led them to Judaism. [2]
The Tz'enah Ur'enah (Hebrew: צְאֶנָה וּרְאֶינָה Ṣʼenā urʼenā "Go forth and see"; Yiddish pronunciation: [ˌʦɛnəˈʁɛnə]; Hebrew pronunciation: [ʦeˈʔena uʁˈʔena]), also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer ...