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Another type of keffiyeh is the shemagh, which is a scarf that is red-and-white, checkered and has tassels. The bigger the tassels, the more important the person. This red-and-white keffiyeh is associated with Jordan and is its national symbol. [10] The shemagh is worn mostly in Jordan and by Bedouin communities. [11] It is made from cotton.
In other Hasidic groups, women wear some type of covering over the sheitel to avoid this misconception, for example a scarf or a hat. Married Sephardi and National Religious women do not wear wigs, because their rabbis believe that wigs are insufficiently modest, and that other head coverings, such as a scarf ( tichel ), a snood , a beret, or a ...
The Almohads, who succeeded the Almoravids as the dominant dynasty in the North African region, opposed the practice of wearing the litham, claiming that it is forbidden for men to imitate women's dress, but they never managed to suppress its use. [1] Among the Tuareg, men wear the litham, also called tagelmust, while women go unveiled. [3]
Married observant Jewish women wear a scarf (tichel or mitpahat), snood, hat, beret, or sometimes a wig in order to conform with the requirement of Jewish religious law that married women cover their hair. [30] [31] A Greek Sephardic couple in wedding costume ca. late 19th century. The woman wears a veil in accordance with wedding custom.
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The mitznefet was originally adopted by the Israeli military in the 1990s to provide tactical advantages to Israeli troops fighting Lebanese guerrillas in the South Lebanon conflict. [citation needed] It was later configured to have a two-sided camouflage material, with one side adapted for desert environments and the other for woodland terrain.
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The sudra (Aramaic: סודרא suḏārā; Hebrew: סוּדָר sudār) is a rectangular piece of cloth that has been worn as a headdress, scarf, or neckerchief in ancient Jewish tradition. [1] Over time, it held many different functions and is today sometimes understood to be of great cultural and/or religious significance to Jews .
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