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The term "sleeve" is a reference to the tattoo's size similarity in coverage to a shirt sleeve on an article of clothing. The term is also sometimes used in reference to a large tattoo that covers a person's leg. [1] The most typical sleeve tattoo is a full sleeve, which covers the arm entirely in tattoos from the shoulder to the wrist. [2]
Up until World War II, any tattoo could denote a professional criminal, the only exception being tattoos on sailors. [ 1 ] Under the Gulag system of the Soviet era, laws that were implemented in mid-1940 allowed short prison sentences to be given to those convicted of petty theft, hooliganism, or labor discipline infractions.
This is a non-diffusing subcategory of Category:Tattoo artists. It includes Tattoo artists that can also be found in the parent category, or in diffusing subcategories of the parent. Pages in category "Male tattoo artists"
Mandala of Buddhas is the mandala consisting of nine major Buddhas of the past and the present Gautama Buddha occupying the ten directions. Mandala of Eight Devis includes the eight Devis occupying and protecting the eight corners of the Universe. In Sigālovāda Sutta, Buddha describes the relationships of a common lay persons in Mandala style.
Irezumi (入れ墨, lit. ' inserting ink ') (also spelled 入墨 or sometimes 刺青) is the Japanese word for tattoo, and is used in English to refer to a distinctive style of Japanese tattooing, though it is also used as a blanket term to describe a number of tattoo styles originating in Japan, including tattooing traditions from both the Ainu people and the Ryukyuan Kingdom.
The tattoo was the prisoner's camp number, sometimes with a special symbol added: some Jews had a triangle, and Romani had the letter "Z" (from German Zigeuner for 'Gypsy'). In May 1944, Jewish men received the letters "A" or "B" to indicate a particular series of numbers.
The place for the tattoo is then cleaned by this leek juice mixture, a design is drawn by piercing and the combined mixture is then put on the skin. [ 3 ] Jacques de Morgan also observed the tattooing of Kurdish women in 1895, and mentioned that old women had most tattoos and were sometimes tattooed all over the body.
The famous tattoo artist Charles Wagner said "Funny Thing about War, fighting men just want to be marked in some way or another" as a way of reasoning for its resurgence in popularity. [165] The hype was short lived, as the craft of tattooing received a major backlash at the end of the Second World War, as stories from survivors abroad made it ...
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