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The three Biblical gospels that mention the crown of thorns do not say what happened to it after the crucifixion. The oldest known mention of the crown already being venerated as a relic was made by Paulinus of Nola, writing after 409, [8] who refers to the crown as a relic that was adored by the faithful (Epistle Macarius in Migne, Patrologia Latina, LXI, 407).
Articles relating to the crown of thorns and its depictions. It was the crown placed on the head of Jesus during the events leading up to his crucifixion . It was one of the instruments of the Passion , employed by Jesus' captors both to cause him pain and to mock his claim of authority .
The first feast in honour of the Crown of Thorns (Festum susceptionis coronae Domini) was instituted at Paris in 1239, when Louis IX of France brought there the relic of the Crown of Thorns, which was deposited later in the Royal Chapel, erected in 1241–48 to guard this and other relics of the Passion. The feast, observed on 11 August, though ...
Euphorbia milii, the crown of thorns, Christ plant, or Christ's thorn, is a species of flowering plant in the spurge family Euphorbiaceae, native to Madagascar. The species name commemorates Baron Milius , once Governor of Réunion, who introduced the species to France in 1821.
Paliurus spina-christi, commonly known as Jerusalem thorn, garland thorn, Christ's thorn, or crown of thorns, is a species of Paliurus native to the Mediterranean region, Southwest Asia and Central Asia, from Morocco and Spain east to Iran and Tajikistan.
The Crowning with Thorns refers to the Crown of Thorns being placed on the head of Jesus, and is a common subject in art, examples including: The Crowning with Thorns (Titian, Paris) painted in 1542/1543 by Titian; The Crowning with Thorns (Titian, Munich) painted in 1576 by Titian
In Christianity, the Crown of Thorns, one of the instruments of the Passion, was the woven chaplet of thorn branches worn by Jesus before his crucifixion.It is mentioned in the Gospels of Matthew (Matthew 27:29), Mark (Mark 15:17), and John (John 1919:2, 5) and is often alluded to by the early Christian Fathers, such as Clement of Alexandria, Origen, and others.
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