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Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars: for example, one authority refers to "scriptures and other canonical texts", while another says that scriptures can be categorized into canonical, commentarial, and pseudo-canonical.
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The same translation "with an abridged introduction and notes, and lightly edited under the supervision of Professor Thurman" is published online with open access at 84000: Translating the Words of the Buddha [16] McRae, John (2004). The Sutra of Queen Śrīmālā of the Lion's Roar and the Vimalakīrti Sutra (PDF). Numata Center for Buddhist ...
Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...
The Samādhi of Direct Encounter with the Buddhas of the Present: An Annotated English Translation of the Tibetan Version of the Pratyutpanna-Buddha-Saṃmukhāvasthita-Samādhi-Sūtra with Several Appendices Relating to the History of the Text, Studia Philologica Buddhica 5. Tokyo: The International Institute for Buddhist Studies
In the Meditation Sutra, the Buddha describes Universal Virtue's body as unlimited in size, and the range of his voice and the forms of his image are also described as unlimited. He possesses divine powers that enable him to come into the world when he wishes and shrink down to a smaller size.
The Udāna is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is included in the Sutta Pitaka's Khuddaka Nikaya. The title might be translated "inspired utterances". The book comprises 80 such utterances, most in verse, each preceded by a narrative giving the context in which the Buddha uttered it.
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