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He is therefore often regarded as the bodhisattva of hell-beings, as well as the guardian of children and patron deity of deceased children and aborted fetuses in Japanese culture. Usually depicted as a monk with a halo around his shaved head, he carries a staff to force open the gates of hell and a wish-fulfilling jewel to light up the darkness.
In Chinese Buddhism, Kṣitigarbha's image is usually in the form of a Buddhist monk; complete with a robe, shaved head or in a vishnu lou cap. [1] He sits in the lotus posture and wields a khakkhara in his left hand, symbolizing the unification of compassion for all living creations whilst holding strictly to the moral precepts. [1]
Conventionally, the term is applied to beings with a high degree of enlightenment. Bodhisattva literally means a "bodhi (enlightenment) being" in Pali and Sanskrit. Mahayana practitioners have historically lived in many other countries that are now predominantly Hindu or Muslim; remnants of reverence for bodhisattvas has continued in some of ...
The statue depicts Jizō (Ksitigarbha in Sanskrit), who in Japanese Buddhism is the bodhisattva of the earth, and is considered a protector of children and travelers. He is also a rescuer of beings in hell and is considered a guardian of souls for children who have died before their parents. [1]
The sutra tells of how Kṣitigarbha became a bodhisattva by making great vows to rescue other sentient beings and a description of how he displayed filial piety in his past lifetimes. The sutra also expounds at length the retributions of unwholesome karma, descriptions of Buddhist hells and the benefits of good merit both great and small.
As soon as the being begins to fear being harmed by others, their fellows appear and attack each other with iron claws, and hell guards appear and attack the being with fiery weapons. As soon as the being experiences an unconsciousness like death, they are suddenly restored to full health as a cold wind revives them and the attacks begin anew.
A compassionate bodhisattva who rescues sentient beings from descending into hell or purgatory, Kshitigarbha became enormously popular during the Goryeo period. A key figure in Pure Land Buddhism, Kshitigarbha was often depicted singly and in the guise of a monk—with a shaved head, or wearing a headscarf.
That a bodhisattva has the option to pursue such a lesser path, but instead chooses the long path towards Buddhahood is one of the five criteria for one to be considered a bodhisattva. The other four are: being human, being a man, making a vow to become a Buddha in the presence of a previous Buddha, and receiving a prophecy from that Buddha.