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There was a fig tree in the garden of the Song of Solomon, and in the year of love the tree formed its fruit early. [7] The fig tree and figs are featured in the Book of Jeremiah and mentioned briefly in the Book of Micah. [8] Another species of ficus, the Egyptian sycamore fig, is occasionally mentioned as well, for example in 1 Kings. [9]
The Seven Species (Hebrew: שִׁבְעַת הַמִינִים, Shiv'at HaMinim) are seven agricultural products—two grains and five fruits—that are listed in the Hebrew Bible as being special products of the Land of Israel. The seven species listed are wheat, barley, grape, fig, pomegranates, olive (oil), and date (date honey) (Deuteronomy ...
Fig-cakes have historically been used as food in ancient times. The Hebrew Bible mentions the food dveláh (Hebrew: דבילה) in several places: . Then Abigail made haste and took two hundred loaves [of bread], and two bottles of wine... and an hundred clusters of raisins and two hundred cakes of figs (דבלים ), etc. (1 Samuel 25:18) [6]
The fig tree was a common symbol for Israel and may also have that meaning here, [5] and the tree in the parable may refer to a Christian who has heard the gospel of Christ by faith unto salvation. In either case, the parable reflects Jesus offering a chance for repentance and forgiveness of sin, showing his grace toward his believers. [ 6 ] "
Matthew reverses the order of the grapes and figs from Luke. He also replaces Luke's briarbush with thistles. Gundry feels that thistles were added to create a rhyme with thornbush in the original Greek. He also feels that the author of Matthew is imagining a thornbush as a corrupted version of a grapevine and a thistle as version of a fig tree ...
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[10] Those from the neighborhood brought fresh figs and grapes, those from a distance dried figs and raisins. [11] A bull with horns gilded and head wreathed with olive-leaves, led the procession, which was accompanied with flute-playing. [11] The fruits were brought in gold, silver or willow baskets to which live doves were tied. [12]
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