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There are no surviving literary sources and Punic religion is primarily reconstructed from inscriptions and archaeological evidence. [2] An important sacred space in Punic religion appears to have been the large open air sanctuaries known as tophets in modern scholarship, in which urns containing the cremated bones of infants and animals were ...
Tophet excavations in 1921. In 1921, the so-called "priest stele" was unearthed as part of the clandestine archaeological digs that were very common at the time. [10]A limestone stele, over a metre high, [11] depicting an adult wearing a typical kohanim (Punic priest) hat, a Punic tunic and holding a young child in his arms, was offered by an outfitter to enlightened antiquities enthusiasts ...
In Sicily and Sardinia, tophets slowly went out of use in the third and second centuries BCE, following the establishment of Roman control in the First Punic War. In the same period in North Africa, many new tophets were established, mainly inland in Tunisia. Many of these tophets remained in use after the fall of Carthage in 146 BCE.
Cippi and stelae of limestone are characteristic monuments of Punic art and religion, found throughout the western Phoenician world in unbroken continuity, both historically and geographically. [269] Most of them were set up over urns containing cremated human remains, placed within open-air sanctuaries.
Phoenician votive inscriptions or Punic votive inscriptions are votive inscriptions in the Phoenician and Punic religion, dedicated to a certain god or gods, mostly on stelae. The inscriptions have a standard formula, including the name of the god (or gods), the statement of the vow , the name of the vower and a closing statement.
The Punic religion was a direct continuation of the Phoenician variety of the polytheistic ancient Canaanite religion. At Carthage, the chief gods were Baal Hammon (purportedly "Lord of the Brazier") [16] and his consort Tanit, but other deities are attested, such as Eshmun, Melqart, [17] Ashtart, Reshef, Sakon, and Shamash. [18]
A Punic coin featuring Tanit, minted in Carthage between 330 and 300 BCE. Tanit or Tinnit (Punic: 𐤕𐤍𐤕 Tīnnīt [3]) was a chief deity of Ancient Carthage; she derives from a local Berber deity and the consort of Baal Hammon.
They were the first published Punic inscriptions found in Carthage. They were published in Humbert's Notice sur quatre cippes sépulcraux et deux fragments, découverts en 1817, sur le sol de l'ancienne Carthage , which included the first published sketches of artefacts from Carthage.