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Jerome: " Because John the Baptist was the first who preached repentance to the people, saying, Repent ye, for the kingdom of heaven is at hand: rightly therefore from that day forth it may be said, that the kingdom of heaven suffereth violence, and the violent take it by force. For great indeed is the violence, when we who are born of earth ...
Many of the arguments proposed in favor of non-violence to animals refer to the bliss one feels, the rewards it entails before or after death, the danger and harm it prevents, as well as to the karmic consequences of violence. [70] [71] [72] The ancient Hindu texts discuss ahimsa and non-animal life. They discourage wanton destruction of nature ...
The Malava kingdom is one of the many kingdoms ruled by the Yadava kings in the central and western India Malwa region that are mentioned in the Mahabharata. [20] Sometimes, Avanti and Malava were described to be the same country.
As a result, the kingdom suffers from drought and famine. Romapada is told that the only way to bring rainfall is by bringing a man with perfect chastity into the kingdom. Romapada learns of Rishyasringa and despite his fear of the power and anger of Vibhandaka, he sends some courtesans to Rishyasringa to bring him into his kingdom.
He becomes the Maimed King, and his kingdom suffers similarly, becoming the Wasteland: neither will be healed until the successful completion of the Grail Quest. The stroke is usually described as being to the king's thighs: this has been taken as a euphemism for the genitals , which are explicitly stated to be the location of Anfortas's wound ...
Svapnavasavadattam is a sequel to the Bhāsa's another play Pratijnayaugandharayana (The Pledge of Minister Yaugandharayana) which describes in four acts the events culminating in the marriage of Udayana and Vasavadatta which was brought about by the efforts of Yaugandharayana, Udayana's minister.
Dhamma (Pali: धम्म, romanized: dhamma; Sanskrit: धर्म, romanized: dharma) is a set of edicts that formed a policy of the 3rd Mauryan emperor Ashoka the Great, who succeeded to the Mauryan throne in modern-day India around 269 B.C.E. [1] Ashoka is considered one of the greatest kings of ancient India for his policies of public welfare.
The Chero dynasty or Chyavana dynasty was a polity that ruled the northern regions of the Indian subcontinent, corresponding to the present-day Indian states of Bihar, Uttar Pradesh, and Jharkhand, after the fall of the Pala Empire; their rule lasted from the 16th century CE to the starting of the 19th century.