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Source: [11] A regulation for declaring the practice of sati, or of burning or burying alive the widows of Hindus, illegal, and punishable by the criminal courts, passed by the governor-general in council on 4 December 1829, corresponding with the 20th Aughun 1236 Bengal era; the 23rd Aughun 1237 Fasli; the 21st Aughun 1237 Vilayati; the 8th Aughun 1886 Samavat; and the 6th Jamadi-us-Sani 1245 ...
Opposition to the practice of sati by evangelists like Carey, and by Hindu reformers such as Raja Ram Mohan Roy ultimately led the British Governor-General of India Lord William Bentinck to enact the Bengal Sati Regulation, 1829, declaring the practice of burning or burying alive of Hindu widows to be punishable by the criminal courts.
It was actually the main vehicle of Ram Mohan Roy's campaign against Sati. Although Ram Mohan Roy was the owner, Sambad Kaumudi was published in the name of Bhabani Charan Bandyopadhyay. The latter soon found Ram Mohan's ideas too radical and parted company to start a rival newspaper called Samachar Chandrika , which became an organ of orthodox ...
Events in the year 1829 in India. Incumbents Akbar ... 4 December – Bengal Sati Regulation, 1829; References This page was last edited on 21 August 2024, at 10: ...
Lieutenant General Lord William Henry Cavendish-Bentinck GCB GCH PC (14 September 1774 – 17 June 1839), known as Lord William Bentinck, was a British military commander and politician who served as the governor of Fort William (Bengal) from 1828 to 1834 and the first governor-general of India from 1834 to 1835.
This practice was initially met with local resistance, as it flew in the face of tradition. Raja Rammohan Roy's efforts led to the abolition of Sati under Governor-General William Cavendish-Bentinck in 1829. Ishwar Chandra Vidyasagar's crusade for improvement in the situation of widows led to the Widow Remarriage Act of 1856.
Jhola (Nepali: झोला) is a 2013 Nepali film based on a story by writer Krishna Dharabasi.It is about Sati culture that was prevalent in the Nepalese society until the 1920s in which wife had to immolate herself upon her husband's death, typically on his funeral pyre.
Sati is the act or custom of a Hindu widow burning herself or being burned to death on the funeral pyre of her husband. [15] After watching the Sati of his own sister-in-law, Ram Mohan Roy began campaigning for abolition of the practice in 1811. The practice of Sati was abolished by Governor General Lord William Bentinck in British India in ...