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The traditional Maya or Mayan religion of the extant ... The main collection of ancient Yucatec curing rituals is the so-called ... were enclosed in wooden images ...
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
In common with the rest of Mesoamerica, the Maya believed in a supernatural realm inhabited by an array of powerful deities who needed to be placated with ceremonial offerings and ritual practices. [339] At the core of Maya religious practice was the worship of deceased ancestors, who would intercede for their living descendants in dealings ...
Important rituals such as the dedication of major building projects or the enthronement of a new ruler required a human sacrificial offering. The sacrifice of an enemy king was the most prized offering, and such a sacrifice involved the decapitation of the captive ruler in a ritual reenactment of the decapitation of the Maya maize god by the Maya death gods. [1]
In 1967, an underground cistern known as a chultun was discovered near a sacred body of water at Chichen Itza, an important ancient Maya city on Mexico's Yucatan peninsula. Skeletal remains of ...
Burial practices of the Maya changed over the course of time. In the late Preclassic period , people were buried in a flexed position, later the dead were laid to rest in an extended position. In the late Classic period , the elite constructed vaulted tombs, and some rulers ordered the construction of large burial complexes.
The Mayan calendar’s 819-day cycle has confounded scholars for decades, but new research shows how it matches up to planetary cycles over a 45-year span Scientists Finally Solved the Mystery of ...
The Classic Maya used dedication rituals to sanctify their living spaces and family members by associating their physical world with supernatural concepts through religious practice. The existence of such rituals is inferred from the frequent occurrence of so-called 'dedication' or 'votive' cache deposits in an archaeological context.