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Difference and Repetition (French: Différence et répétition) is a 1968 book by French philosopher Gilles Deleuze. Originally published in France, it was translated into English by Paul Patton in 1994.
Time-space in the Beiträge and the three syntheses in Difference and Repetition [56] both apprehend time as grounded in difference, whilst the distinction between the time-space of the world [Welt] and the time-space as the eventual production of such a time-space is mirrored by Deleuze's categorization between the temporality of what is ...
According to Rodowick, 'time-images emerge from what Deleuze calls, in Difference and Repetition, the three passive syntheses of time'. [6] A number of other theorists have gone on to suggest very different relations between Deleuze's full taxonomy of cinema and Difference and Repetition. [7]
Dialogues (Deleuze book) Difference and Repetition; E. Expressionism in Philosophy: Spinoza; F. The Fold: Leibniz and the Baroque; Foucault (Deleuze book)
Leading on from Deleuze's ontology in his 1968 book Difference and Repetition, sense can only itself be understood as a constant set of correlations and associations. Nonsense, especially through the literature he analyzes, intrinsically avoids being defined, and can only be seen as "that which has no sense," but "is opposed to the absence of ...
The concept of the plane itself is significant as it implies that immanence cannot simply be conceived as the within, but also as the upon, as well as the of.An object is not simply within a larger system, but folds from that very same system, functioning and operating consistently upon it, with it and through it, immanently mapping its environment, discovering its own dynamic powers and ...
More: Gisele Pelicot went public in French rape case, and it made all the difference "I am thinking about the unrecognized victims whose stories often remain in the shadows, I want you to know ...
In a similar vein, Gilles Deleuze's Difference and Repetition (1968) was an attempt to think difference as having an ontological privilege over identity, inverting the traditional relationship between those two concepts and implying that identities are only produced through processes of differentiation.